"Nor is it in any way good for a person to complain if he sees his Order in some decline; rather he should strive to be the kind of rock on which the edifice may again be raised."
--St Teresa of Avila, OCD.
Book of the Foundations.
Now replace the word "Order" in the above quotation with any of the following words, and you will see the great wisdom of this wonderful Carmelite Saint.
Marriage
Family
Workplace
Parish
School
Association
St Teresa of Jesus, pray for us.
Showing posts with label Carmelite. Show all posts
Showing posts with label Carmelite. Show all posts
Saturday, September 17, 2011
Saturday, September 3, 2011
Saints on Saturdays- Saint JosemarÃa Escriva
In case you hadn't noticed, he's my favorite saint. :P
From time to time, I think.... it's best to just let him speak for himself.
I can't watch these videos of him without crying. To me, his face is illuminated with Love. And because Love is God, he has become One with God. And that oneness makes me see the face of Jesus in his face, in his gestures, in his laugh, in his words. It's like looking at Jesus' little brother and recognizing Christ Himself in his features. I can't explain it. I just.... love him.
Josemaria untangled my confusion from my difficult Carmelite formation. He taught me how to pray. He taught me how to work. He taught me how to love God, love others, love my Blessed Mother.
He taught me how to suffer. He taught me how to hope. He taught me how to free myself from the bonds of hypocrisy and sinfulness.... really, for the first time in my Christian walk. When I recently experienced a very difficult trial and temptation, he lifted me high above the noise and confusion and passion and showed me the path of peace. He has made me honest with myself and with God.
There is nothing I can really say that will explain it.... so..... here he is.
And this..... this is the way to freedom. THIS RIGHT HERE.
To learn more about Josemaria, please visit http://www.josemariaescriva.info/
From time to time, I think.... it's best to just let him speak for himself.
I can't watch these videos of him without crying. To me, his face is illuminated with Love. And because Love is God, he has become One with God. And that oneness makes me see the face of Jesus in his face, in his gestures, in his laugh, in his words. It's like looking at Jesus' little brother and recognizing Christ Himself in his features. I can't explain it. I just.... love him.
Josemaria untangled my confusion from my difficult Carmelite formation. He taught me how to pray. He taught me how to work. He taught me how to love God, love others, love my Blessed Mother.
He taught me how to suffer. He taught me how to hope. He taught me how to free myself from the bonds of hypocrisy and sinfulness.... really, for the first time in my Christian walk. When I recently experienced a very difficult trial and temptation, he lifted me high above the noise and confusion and passion and showed me the path of peace. He has made me honest with myself and with God.
There is nothing I can really say that will explain it.... so..... here he is.
And this..... this is the way to freedom. THIS RIGHT HERE.
To learn more about Josemaria, please visit http://www.josemariaescriva.info/
Friday, July 2, 2010
The Carmelite
The Carmelite is given a soul,
One immolated for the Glory of God.
With her Christ she is crucified;
but how luminous is her Calvary!
While gazing on the Divine Victim,
a light blazed forth in her soul
And, understanding her sublime mission,
Her wounded heart exclaimed:
"Here I am!"
The Carmelite is an adoring soul,
Wholly surrendered to the action of God,
Intently communing through all things,
Her heart uplifted and her eyes full of heaven!
She has found the One Thing Necessary
The divine Being, Light and Love.
Enfolding the world in her prayer,
She is an apostle in Truth.
Poem 83
July 29, 1902
Sunday, June 27, 2010
Spiritual Communion
I just finished sending a prayer request to a Carmelite Community in our Washington Province, The Carmel of Terre Haute.
I had never visited their website before, but when I read their "mission" and "vision" statements, I KNEW I was spiritually home. It was like... ZING! INSTANT companionship and shared spiritual experience.
It is so incredible to be able to say, with certainty, that I understand now why saying yes to God with regards to Carmel was so important in my life.
It's not so much that I have tried to cultivate Carmelite Spirituality as that it is Carmelite Spirituality which has sustained me and built itself into a tether firmly anchored in God, a tether which I strain to keep hold of and which I inch along, battling strong winds with sand in my eyes.
When I first came to Carmel, it was on a hunch-- I had a sense I needed to do something "more" with my life and that, since I liked to pray, and that's what Carmelites do, I should look into it.
As I discerned, I became increasingly uncertain that I "COULD" be a Carmelite, because of what was required of me and my situation in life. Though I felt somehow "connected," I didn't see any logical reason why that should be so... not even amongst the other Carmelites at the meetings I attended.
But over time, I have begun to learn that it was only by putting into practice the wisdom of these great Carmelite saints that I have even BEGUN to live the life that God intended for me. Meeting and talking with others who have been doing that long before I came along has substantially changed me... and helped me to lose that sense of "self importance" that is so token of a post-1970's upbringing.
I used to want, to ACHE to do something for God-- for that spark of recognition that people might see that my whole life was about him. I wanted to run a successful ministry, doing something with the gifts that God had given me, something that shouted : "Here is a woman who works for God!" What a prideful person I am.
Ironically, now I AM something--- I am something which most of the people I encounter, my friends even, don't understand and don't really think about, something which is hidden, silent, quiet (OK, did I mention I'm NEW at this?? :P) something which is both counter-cultural and totally suited to every culture, something which I will not be thanked for but which will tear from my soul, if I let it, every last stronghold of sinful passion and inordinate attachment and guide me not only to salvation but to union with the One who made me. What more could I want for my soul??
A year ago I received the scapular after an initial period of discernment and it is only NOW that I'm even beginning to understand what Carmel even IS, or what strange and beautiful communion I am destined to have with other souls who seek more than just eventual salvation but who are on fire to experience God's radical love. When I hear another person talking about John Of the Cross, now, I am stirred and moved to tears of joy for the fellowship, even if we do not talk at all.
In coming to Carmel, it's as if God has said:
"Look, there are others here, and there have been others here, who understand you perfectly, and better yet, I've given them the task of showing you the little way, the way that leads to the Narrow Gate. They will do so with great love. What they will teach you will be difficult, but what you will lose is meaningless and what you will find is Me."
These nuns, I discovered, have the following mission statement, which I am taking as my own since it perfectly describes what I am always striving to put into words:
Standing in the presence of the Living God, we worship and intercede for all, becoming channels of spiritual energy and a prophetic witness of hope to the world.
Their vision and mine?
To hold the lamp of contemplation until we become a Living Flame of love.
All sisters and brothers of Carmel, pray for me.
I had never visited their website before, but when I read their "mission" and "vision" statements, I KNEW I was spiritually home. It was like... ZING! INSTANT companionship and shared spiritual experience.
It is so incredible to be able to say, with certainty, that I understand now why saying yes to God with regards to Carmel was so important in my life.
It's not so much that I have tried to cultivate Carmelite Spirituality as that it is Carmelite Spirituality which has sustained me and built itself into a tether firmly anchored in God, a tether which I strain to keep hold of and which I inch along, battling strong winds with sand in my eyes.
When I first came to Carmel, it was on a hunch-- I had a sense I needed to do something "more" with my life and that, since I liked to pray, and that's what Carmelites do, I should look into it.
As I discerned, I became increasingly uncertain that I "COULD" be a Carmelite, because of what was required of me and my situation in life. Though I felt somehow "connected," I didn't see any logical reason why that should be so... not even amongst the other Carmelites at the meetings I attended.
But over time, I have begun to learn that it was only by putting into practice the wisdom of these great Carmelite saints that I have even BEGUN to live the life that God intended for me. Meeting and talking with others who have been doing that long before I came along has substantially changed me... and helped me to lose that sense of "self importance" that is so token of a post-1970's upbringing.
I used to want, to ACHE to do something for God-- for that spark of recognition that people might see that my whole life was about him. I wanted to run a successful ministry, doing something with the gifts that God had given me, something that shouted : "Here is a woman who works for God!" What a prideful person I am.
Ironically, now I AM something--- I am something which most of the people I encounter, my friends even, don't understand and don't really think about, something which is hidden, silent, quiet (OK, did I mention I'm NEW at this?? :P) something which is both counter-cultural and totally suited to every culture, something which I will not be thanked for but which will tear from my soul, if I let it, every last stronghold of sinful passion and inordinate attachment and guide me not only to salvation but to union with the One who made me. What more could I want for my soul??
A year ago I received the scapular after an initial period of discernment and it is only NOW that I'm even beginning to understand what Carmel even IS, or what strange and beautiful communion I am destined to have with other souls who seek more than just eventual salvation but who are on fire to experience God's radical love. When I hear another person talking about John Of the Cross, now, I am stirred and moved to tears of joy for the fellowship, even if we do not talk at all.
In coming to Carmel, it's as if God has said:
"Look, there are others here, and there have been others here, who understand you perfectly, and better yet, I've given them the task of showing you the little way, the way that leads to the Narrow Gate. They will do so with great love. What they will teach you will be difficult, but what you will lose is meaningless and what you will find is Me."
These nuns, I discovered, have the following mission statement, which I am taking as my own since it perfectly describes what I am always striving to put into words:
Standing in the presence of the Living God, we worship and intercede for all, becoming channels of spiritual energy and a prophetic witness of hope to the world.
Their vision and mine?
To hold the lamp of contemplation until we become a Living Flame of love.
All sisters and brothers of Carmel, pray for me.
Thursday, May 27, 2010
Thought for Thursday
Strive to preserve your heart in peace and let no event of this world disturb it. Reflect that all must come to an end. Keep spiritually tranquil in a loving attentiveness to God and when it is necessary to speak, let it be with the same calm and peace. Let Christ crucified be enough for you, and with Him suffer and rest.

St. John of the Cross
St. John of the Cross
Sunday, April 25, 2010
Near-perfect God moments.
Having recently come into a fuller understanding of the call to Carmel (and the reason why it takes discernment and the response to a sure call from God and not just the desire of our hearts to be a Carmelite) it has been made clear to me that while I do think I am called to Carmel, I have, until now, totally been missing the point.
I have realized that basically, my sinfulness knows no bounds. Sigh.
This vanity of mine is so extraordinary that it literally has to be beaten out of me, inch my miserable inch in which it clings to me with a death-grip. I cry out "use me, Lord," but when the inevitable suffering which comes with that hits, for through it we are tried, I am questioning heaven and losing all hope, over and over again. Amazingly, some of our greatest Saints did so as well, and I am comforted by their stories.
To be a Carmelite is to be surrounded by that "great cloud of witnesses" (Hebrews 12:1-2)which becomes like family-- pushing and pulling you into sanctity with great love and much stern reprimand. It is beautiful. It is painful. It is like nothing else.
As St Paul says: The Spirit is willing, but the flesh is weak. "You're trying to do this on your own power," is the refrain of my husband, who woefully points out to me over and over again that I must let God be God. I fall and I rise, sustained by prayer and work and the loving hand of my Savior who doesn't mind slowing down to teach me to tie my shoes and help me clean up my messes.
Over and over again in ministry I have prayed for people who have been individually touched by the forces of evil either deliberately or through a corporate conspiracy of other persons who have been affected by the Enemy of Light.
At times, it has seemed breathtaking to me to see just how deep the roots of evil go. Eventually, through discernment and prayer I became exposed to some of the factors at work in our modern world which provoke us to sin or which contribute to Satan's plan. When I was a spiritual infant, I worried about whether to have cable TV in the house, or whether it was more Godly to have a morning devotional or a nightly one, whether I should read the NASB or the NKJV, wear dresses or pants, dress my kids up for church or not, and other such prominent issues over which there have been written literally hundreds of books. These days, things have changed.
My "concerns" are, in theory (and when I let them be) far greater than anything I would have expected to worry about-- the state of individual priests or parishes, of nations and kingdoms, what type of survival training we should be teaching our kids that will be most helpful for the day of the Lord's wrath. And that sounds nuts to the average American who is worried about who will win American Idol or if they will get to see their beloved Lucifer on Lost (ahem--- see what I did there?)
As someone who deals with the forces of evil in a tangible way each day, I can say that the one thing I would walk away from this experience- the business of being "me"- knowing is that the WHOLE world is under the power of the evil one, that he truly IS the prince of the air, that he truly does have .great power he has invested into all of the things which we, today, consider "normal, daily life."
Likewise I would remember that he is patient and has a plan, that to him entire centuries are simply building blocks for his final attempt to win a war he has already lost... a war which contains a final battle which is far, far closer than we think it might be today.
One would think that the obtaining of that knowledge would complete my conversion, but instead it has simply put me into a state of alternating panic that I am still as much of a sinner as I ever was and a state of sheer, dropped-jaw amazement at the unraveling of world events, of HISstory as it is made.
This, then, is the perfect time for me to recognize two things: First, I was called to Carmel for a reason. Since the reception of the Scapular in my OCDS community, I have become keenly aware that my life is required in this larger game of Life. That when I gave my LIFE to Christ that night in 1997 I needed to understand that He just might take me up on it-- asking me to die a little bit each day but even possibly asking me to give it entirely in the end for Him. Persecution of Christianity, in this post-Christian age, my friends, is just beginning.
For a Carmelite sister who enters the convent, that sacrifice is obvious... she is no more in the world and in her place she leaves the souls of those who will be saved thanks to her prayer and sacrifice. Her reward will be great. My impression of a secular Carmelite, however, was not so "severe." But in the last year I have realized that that's EXACTLY what is required of me-- my WHOLE life and all of those things which our society deems "normal" in exchange for the souls on which I beg my Lord for mercy.
I've been struggling with this concept now for some time-- how can I be "in" the world and not "of" the world-- and I believe that God has finally given me clarity in that department for now...
By seeking counsel from older, wiser Carmelite women who have walked in my shoes I see now the true depth of meaning of being a consecrated soul-- one SET APART. And knowing what I do know with regards to the plans of the enemy, I am convinced that to anything less than to live out this vocation is insanity and plays straight into his hand... God has asked me to work and pray, and witness to His Truth in the World and that is all that I can respond with: my life.
One by one the Carmelite examples parade before me (God sometimes has to make things REALLY clear to me :P) of people who gave themselves wholly to His service and through it found that not only they but countless others had changed. But to do that, we have to trust him.
The recent developments in my understanding of news in light of biblical prophecy etc have caused me also to love the Blessed Mother with an even greater devotion. I see now how much we need her loving guidance and how faithfully she responds to the Love of the One who IS Love in helping us to turn towards Him that "none may perish, but all have eternal life." His patience with our sinful world wears thin, but out of love for us and for the woman he created to bear His Son, He allows her to teach us how to love Him more and better. I see why Satan used the protestant reformation -- the genius was that it was not only to attempt to divide and conquer the Church but to conquer the hearts of those who had not yet turned towards the Blessed Mother, because in creating a protestant sect which loathes and denigrates Mary whom God Himself has exalted he has taken away one of the best gifts God gave to His children-- His own Mother. I am thankful that God called me to the Order of Our Lady and none other, that it is under her faithful protection that I come to know and love Jesus more each day. I am thankful for the weapons of my warfare: the brown scapular and the Holy Rosary, which draw me nearer to His heart through hers.
I see now more than ever the importance of following the Pope, under whom the Church of God is shepherded safely. I see why Satan hates him with such rage and how the fury of hell beats against the hearts of the Holy Popes that have burned with love for Christ, ensuring the spiritual safety of their flock against the wolves. I understand the prayer of Holy Father Pope Benedict XVI when he became pope:
"Pray for me," he said,"That I may not flee for fear of the wolves."
Most importantly, I see the importance of growing daily in trust and love of my Father in Heaven and through Him of the situations I encounter in life. I have learned the futility of panic or anxiety-- and their satanic origins. The heart of my family trusts in Our Lord, and --God help me, though I may fall again- we hope to be an evangelical beacon to the world that we can TRUST in God, no matter what hell comes against us... and it has and will.
This is where the wisdom of Carmel comes in- a wisdom so great it has sustained mankind through the ages because it came from God: "It is not necessary to KNOW much, but to love much." -Teresa of Avila
Yes, all of this revelation has come to me through my prayer. No, I can not do a thing about it but love God and love others. All of the knowledge of all the satanic conspiracies of the universe amount to nothing if I do not love God and people enough to begin responding with prayer, for example.
This afternoon at Carmelites, my baby started cooing and chattering loudly during a class on Teresa of Avila. I stepped outside with her, inwardly groaning that I had to miss out on a portion of a talk which I found so relevant-- about how we were nearing the end of an era and that because of the signs of the times we should turn to Teresa with renewed zeal as we undertook the perfecting of our relationship with the Lord. A sure guide, Teresa taught prayer and a closer intimacy with Christ and people everywhere were changed. 500 years later, here I sit, affected by her relationship with God. Since each of us will have a special role that we must live out in God's plan, the directives straight from Rome for our Order was to re-read Teresa in light of our times and of our own personal journeys-- NOT FOR OURSELVES, not only for our own growths, but so we could then share with apostolic zeal how to do so for those who are in need. Time is short.
So I walked out of the room, totally upset that this relevant talk was going to be missed as I rocked a babbling baby in the hallway. The hallway at this Parish overlooks a giant meeting room, normally empty, where people were milling around eating snacks.
I rubbed my eyes with disbelief: right below me stood, in an unmistakeable long grey robe with a white cord, Father Andrew Apostoli,CFR a priest in the Fransiscan Friars of the Renewal and one of my personal favorite living Saints.
It was as if a lightning bolt had hit me when he started his talk: opening with a treatise on Fatima (his area of expertise and one of the reasons he is so dear to me, as I have, in the last year, developed a profound devotion to Our Lady of Fatima and Our Lady of Akita precisely BECAUSE of the aforementioned word of knowledge I've received about our current events in God's plan and Mary's role in it.)
He and Father Groeschel are essentially two of my living heros of the faith. I pray for them daily and admire their work so greatly that to be in a room with him, let alone to hear him talk about one of my all-time favorite subjects, was just so good that I nearly left my body with the strength of the sensation of God's presence. This was no accident, and I felt the proverbial Love.
As he continued, he addressed Fatima and other apparitions in light of the proliferation of Communism and even Occult secret societies... which is precisely the kind of stuff I've been led to understand more deeply as far as their significance on the global playing field goes with regards to God's plan. (and amazingly, while the house should have been PACKED, he was speaking to no more than two dozen people who, while they seemed considerably excited to be basking in his presence didn't- I could tell from questions, comments and body language- have the foggiest notion what he was talking about, at least for the first half of his presentation.)
It was as if I was alone in a room hearing one of my favorite directors of souls speak directly to the very things which I was experiencing, understanding, and discerning. A TOTAL, perfect God-moment. When the baby regained her calm, I remained just long enough to hear him tell us that when we despaired of God's presence, of hope in his goodness, we had but spend a moment in the presence of the Blessed Sacrament to remember that in the Eucharist He is ALWAYS with us-- even til the end of the world. With tears in my eyes, I returned to my Carmelite formation, which ended up more incredible than I have the space to write here.
There is so much more to this story-- I could write an entire book on the incredible spiritual direction I received both through St John of the Cross' direction, the Rule of the Discalced Carmelite Order, obedience to my superiors and my husband, and especially this encounter with Fr Apostoli... but to do so would be futile here because you are not in my head and I cannot put most of it into words that would adequately describe the perfect beauty of the direction or the pure wisdom from which it was derived. Suffice to say that I have, in one day, said goodbye--- I hope forever--- to this passing world and the tools its current king is using to enslave us, and at the same time found so much joy and such a great treasure in the hidden solitude that is required of me in order to leave this world behind that I just might have passed into a new realm... one in which being a poor, busy, unseen, humbled mother is no longer the great cross that it might have seemed so often in my past, but rather a gift-- an opportunity to better fulfill my vocation to sacrifice myself with my Savior, out of love for my Savior, in order to give back to Him some of the love He has shown me, and for the salvation of sinners in danger of perishing at any given moment- in an instant-- at the sound of the Trumpets.
It feels like the turning of a page. Alleluia.
I have realized that basically, my sinfulness knows no bounds. Sigh.
This vanity of mine is so extraordinary that it literally has to be beaten out of me, inch my miserable inch in which it clings to me with a death-grip. I cry out "use me, Lord," but when the inevitable suffering which comes with that hits, for through it we are tried, I am questioning heaven and losing all hope, over and over again. Amazingly, some of our greatest Saints did so as well, and I am comforted by their stories.
To be a Carmelite is to be surrounded by that "great cloud of witnesses" (Hebrews 12:1-2)which becomes like family-- pushing and pulling you into sanctity with great love and much stern reprimand. It is beautiful. It is painful. It is like nothing else.
As St Paul says: The Spirit is willing, but the flesh is weak. "You're trying to do this on your own power," is the refrain of my husband, who woefully points out to me over and over again that I must let God be God. I fall and I rise, sustained by prayer and work and the loving hand of my Savior who doesn't mind slowing down to teach me to tie my shoes and help me clean up my messes.
Over and over again in ministry I have prayed for people who have been individually touched by the forces of evil either deliberately or through a corporate conspiracy of other persons who have been affected by the Enemy of Light.
At times, it has seemed breathtaking to me to see just how deep the roots of evil go. Eventually, through discernment and prayer I became exposed to some of the factors at work in our modern world which provoke us to sin or which contribute to Satan's plan. When I was a spiritual infant, I worried about whether to have cable TV in the house, or whether it was more Godly to have a morning devotional or a nightly one, whether I should read the NASB or the NKJV, wear dresses or pants, dress my kids up for church or not, and other such prominent issues over which there have been written literally hundreds of books. These days, things have changed.
My "concerns" are, in theory (and when I let them be) far greater than anything I would have expected to worry about-- the state of individual priests or parishes, of nations and kingdoms, what type of survival training we should be teaching our kids that will be most helpful for the day of the Lord's wrath. And that sounds nuts to the average American who is worried about who will win American Idol or if they will get to see their beloved Lucifer on Lost (ahem--- see what I did there?)
As someone who deals with the forces of evil in a tangible way each day, I can say that the one thing I would walk away from this experience- the business of being "me"- knowing is that the WHOLE world is under the power of the evil one, that he truly IS the prince of the air, that he truly does have .great power he has invested into all of the things which we, today, consider "normal, daily life."
Likewise I would remember that he is patient and has a plan, that to him entire centuries are simply building blocks for his final attempt to win a war he has already lost... a war which contains a final battle which is far, far closer than we think it might be today.
One would think that the obtaining of that knowledge would complete my conversion, but instead it has simply put me into a state of alternating panic that I am still as much of a sinner as I ever was and a state of sheer, dropped-jaw amazement at the unraveling of world events, of HISstory as it is made.
This, then, is the perfect time for me to recognize two things: First, I was called to Carmel for a reason. Since the reception of the Scapular in my OCDS community, I have become keenly aware that my life is required in this larger game of Life. That when I gave my LIFE to Christ that night in 1997 I needed to understand that He just might take me up on it-- asking me to die a little bit each day but even possibly asking me to give it entirely in the end for Him. Persecution of Christianity, in this post-Christian age, my friends, is just beginning.
For a Carmelite sister who enters the convent, that sacrifice is obvious... she is no more in the world and in her place she leaves the souls of those who will be saved thanks to her prayer and sacrifice. Her reward will be great. My impression of a secular Carmelite, however, was not so "severe." But in the last year I have realized that that's EXACTLY what is required of me-- my WHOLE life and all of those things which our society deems "normal" in exchange for the souls on which I beg my Lord for mercy.
I've been struggling with this concept now for some time-- how can I be "in" the world and not "of" the world-- and I believe that God has finally given me clarity in that department for now...
By seeking counsel from older, wiser Carmelite women who have walked in my shoes I see now the true depth of meaning of being a consecrated soul-- one SET APART. And knowing what I do know with regards to the plans of the enemy, I am convinced that to anything less than to live out this vocation is insanity and plays straight into his hand... God has asked me to work and pray, and witness to His Truth in the World and that is all that I can respond with: my life.
One by one the Carmelite examples parade before me (God sometimes has to make things REALLY clear to me :P) of people who gave themselves wholly to His service and through it found that not only they but countless others had changed. But to do that, we have to trust him.
The recent developments in my understanding of news in light of biblical prophecy etc have caused me also to love the Blessed Mother with an even greater devotion. I see now how much we need her loving guidance and how faithfully she responds to the Love of the One who IS Love in helping us to turn towards Him that "none may perish, but all have eternal life." His patience with our sinful world wears thin, but out of love for us and for the woman he created to bear His Son, He allows her to teach us how to love Him more and better. I see why Satan used the protestant reformation -- the genius was that it was not only to attempt to divide and conquer the Church but to conquer the hearts of those who had not yet turned towards the Blessed Mother, because in creating a protestant sect which loathes and denigrates Mary whom God Himself has exalted he has taken away one of the best gifts God gave to His children-- His own Mother. I am thankful that God called me to the Order of Our Lady and none other, that it is under her faithful protection that I come to know and love Jesus more each day. I am thankful for the weapons of my warfare: the brown scapular and the Holy Rosary, which draw me nearer to His heart through hers.
I see now more than ever the importance of following the Pope, under whom the Church of God is shepherded safely. I see why Satan hates him with such rage and how the fury of hell beats against the hearts of the Holy Popes that have burned with love for Christ, ensuring the spiritual safety of their flock against the wolves. I understand the prayer of Holy Father Pope Benedict XVI when he became pope:
"Pray for me," he said,"That I may not flee for fear of the wolves."
Most importantly, I see the importance of growing daily in trust and love of my Father in Heaven and through Him of the situations I encounter in life. I have learned the futility of panic or anxiety-- and their satanic origins. The heart of my family trusts in Our Lord, and --God help me, though I may fall again- we hope to be an evangelical beacon to the world that we can TRUST in God, no matter what hell comes against us... and it has and will.
This is where the wisdom of Carmel comes in- a wisdom so great it has sustained mankind through the ages because it came from God: "It is not necessary to KNOW much, but to love much." -Teresa of Avila
Yes, all of this revelation has come to me through my prayer. No, I can not do a thing about it but love God and love others. All of the knowledge of all the satanic conspiracies of the universe amount to nothing if I do not love God and people enough to begin responding with prayer, for example.
This afternoon at Carmelites, my baby started cooing and chattering loudly during a class on Teresa of Avila. I stepped outside with her, inwardly groaning that I had to miss out on a portion of a talk which I found so relevant-- about how we were nearing the end of an era and that because of the signs of the times we should turn to Teresa with renewed zeal as we undertook the perfecting of our relationship with the Lord. A sure guide, Teresa taught prayer and a closer intimacy with Christ and people everywhere were changed. 500 years later, here I sit, affected by her relationship with God. Since each of us will have a special role that we must live out in God's plan, the directives straight from Rome for our Order was to re-read Teresa in light of our times and of our own personal journeys-- NOT FOR OURSELVES, not only for our own growths, but so we could then share with apostolic zeal how to do so for those who are in need. Time is short.
So I walked out of the room, totally upset that this relevant talk was going to be missed as I rocked a babbling baby in the hallway. The hallway at this Parish overlooks a giant meeting room, normally empty, where people were milling around eating snacks.
I rubbed my eyes with disbelief: right below me stood, in an unmistakeable long grey robe with a white cord, Father Andrew Apostoli,CFR a priest in the Fransiscan Friars of the Renewal and one of my personal favorite living Saints.
It was as if a lightning bolt had hit me when he started his talk: opening with a treatise on Fatima (his area of expertise and one of the reasons he is so dear to me, as I have, in the last year, developed a profound devotion to Our Lady of Fatima and Our Lady of Akita precisely BECAUSE of the aforementioned word of knowledge I've received about our current events in God's plan and Mary's role in it.)
He and Father Groeschel are essentially two of my living heros of the faith. I pray for them daily and admire their work so greatly that to be in a room with him, let alone to hear him talk about one of my all-time favorite subjects, was just so good that I nearly left my body with the strength of the sensation of God's presence. This was no accident, and I felt the proverbial Love.
As he continued, he addressed Fatima and other apparitions in light of the proliferation of Communism and even Occult secret societies... which is precisely the kind of stuff I've been led to understand more deeply as far as their significance on the global playing field goes with regards to God's plan. (and amazingly, while the house should have been PACKED, he was speaking to no more than two dozen people who, while they seemed considerably excited to be basking in his presence didn't- I could tell from questions, comments and body language- have the foggiest notion what he was talking about, at least for the first half of his presentation.)
It was as if I was alone in a room hearing one of my favorite directors of souls speak directly to the very things which I was experiencing, understanding, and discerning. A TOTAL, perfect God-moment. When the baby regained her calm, I remained just long enough to hear him tell us that when we despaired of God's presence, of hope in his goodness, we had but spend a moment in the presence of the Blessed Sacrament to remember that in the Eucharist He is ALWAYS with us-- even til the end of the world. With tears in my eyes, I returned to my Carmelite formation, which ended up more incredible than I have the space to write here.
There is so much more to this story-- I could write an entire book on the incredible spiritual direction I received both through St John of the Cross' direction, the Rule of the Discalced Carmelite Order, obedience to my superiors and my husband, and especially this encounter with Fr Apostoli... but to do so would be futile here because you are not in my head and I cannot put most of it into words that would adequately describe the perfect beauty of the direction or the pure wisdom from which it was derived. Suffice to say that I have, in one day, said goodbye--- I hope forever--- to this passing world and the tools its current king is using to enslave us, and at the same time found so much joy and such a great treasure in the hidden solitude that is required of me in order to leave this world behind that I just might have passed into a new realm... one in which being a poor, busy, unseen, humbled mother is no longer the great cross that it might have seemed so often in my past, but rather a gift-- an opportunity to better fulfill my vocation to sacrifice myself with my Savior, out of love for my Savior, in order to give back to Him some of the love He has shown me, and for the salvation of sinners in danger of perishing at any given moment- in an instant-- at the sound of the Trumpets.
It feels like the turning of a page. Alleluia.
Wednesday, January 6, 2010
Inner and Outer Silence.
Been thinking a lot about silence.
As a Carmelite, I'm called to silence, but as a human being, I'm about as inclined to silence as a rhino is to ballet dancing. Because of that, I have often wondered whether I (and others) have made a mistake in discerning my call to Carmel or whether I am simply being called to something greater than myself, for which I need God's grace and cannot "do" on my own what is required. I am pretty sure it is the latter.
Silence is both mortifying and humiliating for me, and as I have asked God over and over for opportunities to make reparations for sins and for opportunities to be humbled, He is certainly laying them out.
Yesterday, my husband, my father in law, and my kids and I were doing various things in the living room. My Father in law noticed that my husband was eating slivers from a block of cheese he had bought. He made a big thing about my husband eating the cheese, when in fact he had just asked my husband three days previous to
"Please, eat as much as you would like."
So my husband reacts, first with annoyance, and then as the conversation escalates, with a clear, verbal exhortation to please leave him alone because he is frustrated. Meanwhile, my brother in law looked on. As my husband got more and more agitated and my Father in law got more and more vocal, I felt that I "needed" to step in.
Why? Because I was watching a miscommunication unroll.
I sympathized first with my husband's position-- his dad HAD told him to "eat all he wants" and to top it off my husband had given him $20 the night before SO that he could eat "whatever he wants."
I sympathized also with my Father in Law. ALL he wanted in this instance was to know that he would be informed if the cheese was finished so that he could get more for the next time a craving hit and not be surprised by the "missing cheese" in the fridge. I've been there so many times with my husband--going into the Fridge to get dinner ready only to find out that he has eaten the very thing I was going to use that night and not told me about it. It drives me nuts.
Really, what they needed was to have a calm discussion in which they agreed: You eat the food if you want it and if you eat too much of it, give me some money. If you decide to eat all of it, please let me know when you are doing it so that I'm not surprised later. Thanks!
Instead, as the living room tension escalated and my brother in law started shouting at my husband that (IRONY!) he needed to "grow some maturity," I began to raise my voice too. First, I objected to everyone raising their voice. By yelling myself. Then I objected to everyone's potty mouth in front of the kids. By yelling myself at them in front of the kids. then I acknowledged in front of all persons present that my husband was having an overreaction-- RIGHT when he was totally frustrated and feeling misunderstood. I realized my mistake about 2.4 seconds into opening my mouth, but the damage was done. I tried to rectify by putting on my best smile and cheerfully saying: "Come on, kids! Who wants to help mommy pick out a book to read in the bedroom??" but it was too late.
The result? He gave me "the Look" and stormed upstairs saying: "Don't come looking for me the next time you three want to gang up on me."
I thought about it for a long time afterwards. He was absolutely right-- I had no business participating in the conversation. I piped up when I felt the kids were being put in an aggravating situation, but the reality is that it STILL wasn't my business... at that point, my business was to take the kids elsewhere.I realized the great value of EXTERIOR silence.
The same day, I started two new groups on Ravelry. One for Secular Carmelites to connect and one for Catholic Mothers. I felt these would be productive ways to spend time in forums as opposed to endless arguments/debates over theology and apologetics.
A woman joined one of them who seemed very nice-- before she immediately jumped on me for a number of things. The first was because she didn't like the group banner (I had a temporary banner up until I had the time to do a proper one.)
Then she didn't like a post I made regarding the rosary, insisting that as Carmelites we did not HAVE to pray the rosary. She misunderstood the intent of my post and sort of harped on the logistics of how "Carmelite" the Rosary was and wasn't. Of course, she clarified- she was a former formation director. (And by the looks of her posts, a dedicated grammarian!)
But she was also correct-- one hundred percent-- even though she and I were in agreement the whole time. She just wanted to let me in (and anyone else who might be reading) on the specifics of the law concerning these two issues.
She may have meant them in pure charity, but the reality of the fact is that she was rather insensitive to what I "might" actually know-- just like the protestant sister of a friend of mine who, upon hearing that I was Catholic and liked my bible in a passing FB post on a friend's page, wrote me a lengthy email telling me how great it was that I was "starting" to read my bible and suggesting that I start with John. (heeehee!!)I know that Catholics, and thus Carmelites, do not HAVE to pray the rosary. I also know that we should. Though it isn't required, it is good! So to take the time to remind me of that seemed ... excessively stern.
These things came right when it seemed most that I was being convicted of speaking out when indeed, I need to be quiet. "Watch and Pray," the Bible tells us.. and so Watch and Pray I must. Holy Father Saint John of the Cross comes to mind, who says:
“It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.”
I reflected then on ways in which someone had spoken a Word of God to me through silence in the last week. I thought of the priest who said mass last week, an incredible contemplative soul. He is a benedictine monk assigned to the military hospital here on post and thus separated from his community.
At Communion, usually the priest will bless the baby and my other children, and then give me communion. This time, however, I noticed something different.
First, he remained on the step so that he was a level above each communicant. But he directed the Eucharistic ministers to be down on the floor "with everybody else."
This silently spoke volumes about what was happening during communion and I loved it---as if they had brought an INVISIBLE communion rail in!!
Then he did something even more amazing. When it was my turn, he broke my host in half. He blessed my baby WITH the host--again, silently speaking volumes about the Eucharist.Then he gently placed both halves in my mouth...speaking silently to me about my vocation as mother to help my child grow to recieve her share of the Eucharist, as well as reminding me of my bond of love with her in Christ. It was a mystical moment.
There is power in silence. Lord, I want to walk in your ways.
As a Carmelite, I'm called to silence, but as a human being, I'm about as inclined to silence as a rhino is to ballet dancing. Because of that, I have often wondered whether I (and others) have made a mistake in discerning my call to Carmel or whether I am simply being called to something greater than myself, for which I need God's grace and cannot "do" on my own what is required. I am pretty sure it is the latter.
Silence is both mortifying and humiliating for me, and as I have asked God over and over for opportunities to make reparations for sins and for opportunities to be humbled, He is certainly laying them out.
Yesterday, my husband, my father in law, and my kids and I were doing various things in the living room. My Father in law noticed that my husband was eating slivers from a block of cheese he had bought. He made a big thing about my husband eating the cheese, when in fact he had just asked my husband three days previous to
"Please, eat as much as you would like."
So my husband reacts, first with annoyance, and then as the conversation escalates, with a clear, verbal exhortation to please leave him alone because he is frustrated. Meanwhile, my brother in law looked on. As my husband got more and more agitated and my Father in law got more and more vocal, I felt that I "needed" to step in.
Why? Because I was watching a miscommunication unroll.
I sympathized first with my husband's position-- his dad HAD told him to "eat all he wants" and to top it off my husband had given him $20 the night before SO that he could eat "whatever he wants."
I sympathized also with my Father in Law. ALL he wanted in this instance was to know that he would be informed if the cheese was finished so that he could get more for the next time a craving hit and not be surprised by the "missing cheese" in the fridge. I've been there so many times with my husband--going into the Fridge to get dinner ready only to find out that he has eaten the very thing I was going to use that night and not told me about it. It drives me nuts.
Really, what they needed was to have a calm discussion in which they agreed: You eat the food if you want it and if you eat too much of it, give me some money. If you decide to eat all of it, please let me know when you are doing it so that I'm not surprised later. Thanks!
Instead, as the living room tension escalated and my brother in law started shouting at my husband that (IRONY!) he needed to "grow some maturity," I began to raise my voice too. First, I objected to everyone raising their voice. By yelling myself. Then I objected to everyone's potty mouth in front of the kids. By yelling myself at them in front of the kids. then I acknowledged in front of all persons present that my husband was having an overreaction-- RIGHT when he was totally frustrated and feeling misunderstood. I realized my mistake about 2.4 seconds into opening my mouth, but the damage was done. I tried to rectify by putting on my best smile and cheerfully saying: "Come on, kids! Who wants to help mommy pick out a book to read in the bedroom??" but it was too late.
The result? He gave me "the Look" and stormed upstairs saying: "Don't come looking for me the next time you three want to gang up on me."
I thought about it for a long time afterwards. He was absolutely right-- I had no business participating in the conversation. I piped up when I felt the kids were being put in an aggravating situation, but the reality is that it STILL wasn't my business... at that point, my business was to take the kids elsewhere.I realized the great value of EXTERIOR silence.
The same day, I started two new groups on Ravelry. One for Secular Carmelites to connect and one for Catholic Mothers. I felt these would be productive ways to spend time in forums as opposed to endless arguments/debates over theology and apologetics.
A woman joined one of them who seemed very nice-- before she immediately jumped on me for a number of things. The first was because she didn't like the group banner (I had a temporary banner up until I had the time to do a proper one.)
Then she didn't like a post I made regarding the rosary, insisting that as Carmelites we did not HAVE to pray the rosary. She misunderstood the intent of my post and sort of harped on the logistics of how "Carmelite" the Rosary was and wasn't. Of course, she clarified- she was a former formation director. (And by the looks of her posts, a dedicated grammarian!)
But she was also correct-- one hundred percent-- even though she and I were in agreement the whole time. She just wanted to let me in (and anyone else who might be reading) on the specifics of the law concerning these two issues.
She may have meant them in pure charity, but the reality of the fact is that she was rather insensitive to what I "might" actually know-- just like the protestant sister of a friend of mine who, upon hearing that I was Catholic and liked my bible in a passing FB post on a friend's page, wrote me a lengthy email telling me how great it was that I was "starting" to read my bible and suggesting that I start with John. (heeehee!!)I know that Catholics, and thus Carmelites, do not HAVE to pray the rosary. I also know that we should. Though it isn't required, it is good! So to take the time to remind me of that seemed ... excessively stern.
These things came right when it seemed most that I was being convicted of speaking out when indeed, I need to be quiet. "Watch and Pray," the Bible tells us.. and so Watch and Pray I must. Holy Father Saint John of the Cross comes to mind, who says:
“It is great wisdom to know how to be silent and to look at neither the remarks, nor the deeds, nor the lives of others.”
I reflected then on ways in which someone had spoken a Word of God to me through silence in the last week. I thought of the priest who said mass last week, an incredible contemplative soul. He is a benedictine monk assigned to the military hospital here on post and thus separated from his community.
At Communion, usually the priest will bless the baby and my other children, and then give me communion. This time, however, I noticed something different.
First, he remained on the step so that he was a level above each communicant. But he directed the Eucharistic ministers to be down on the floor "with everybody else."
This silently spoke volumes about what was happening during communion and I loved it---as if they had brought an INVISIBLE communion rail in!!
Then he did something even more amazing. When it was my turn, he broke my host in half. He blessed my baby WITH the host--again, silently speaking volumes about the Eucharist.Then he gently placed both halves in my mouth...speaking silently to me about my vocation as mother to help my child grow to recieve her share of the Eucharist, as well as reminding me of my bond of love with her in Christ. It was a mystical moment.
There is power in silence. Lord, I want to walk in your ways.
Monday, December 21, 2009
John of the Cross: Counsels to Religious
Counsels to a Religious
By St. John of the Cross
From: THE COLLECTED WORKS OF ST. JOHN OF THE CROSS, translated by Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD, revised edition (1991).
Copyright 1991 ICS Publications. Permission is hereby granted for any non-commercial use, if this copyright notice is included.
Introduction To The Counsels To A Religious
These Counsels written for a friar are similar in content and tone to the previous precautions. This fact suggests they were composed about the same time. If they differ from the Precautions in any way it is mainly in their not adhering to the fixed structure of that work. The copy that editors find most reliable was made from an ancient manuscript that had been conserved by the Carmelite nuns in Bujalance. Appearing in the manuscript after these Counsels are the Degrees of Perfection, which editors often placed among John's Sayings. The tendency now is to leave them here since they seem destined for the same friar.
Counsels To A Religious On How To Reach Perfection
Jesus Mariae filius
1. Your holy Charity1 with few words asked me for a great deal. An answer would require much time and paper. Seeing, then, that I lack both of these, I will try to be concise and jot down only certain points and counsels that in sum will contain much, so that whoever observes them perfectly will attain a high degree of perfection. The one who wishes to be a true religious and fulfill the promises of the profession that was made to God, advance in virtue, and enjoy the consolations and the delight of the Holy Spirit, will be unable to do so without trying to practice with the greatest diligence the four following counsels concerning resignation, mortification, the practice of virtue, and bodily and spiritual solitude.
2. In order to practice the first counsel, concerning resignation, you should live in the monastery as though no one else were in it. And thus you should never, by word or by thought, meddle in things that happen in the community, nor with individuals in it, desiring not to notice their good or bad qualities or their conduct. And in order to preserve your tranquility of soul, even if the whole world crumbles you should not desire to advert to these things or interfere, remembering Lot's wife who was changed into hard stone because she turned her head to look at those who in the midst of much clamor and noise were perishing [Gn. 19:26]. You should practice this with great fortitude, for you will thereby free yourself from many sins and imperfections and guard the tranquility and quietude of your soul with much profit before God and others. Ponder this often, because it is so important that, for not observing it, many religious not only failed to improve through their other works of virtue and religious observance, but ever slipped back from bad to worse.
3. To practice the second counsel, which concerns mortification, and profit by it, you should engrave this truth on your heart. And it is that you have not come to the monastery for any other reason than to be worked and tried in virtue; you are like the stone that must be chiseled and fashioned before being set in the building. Thus you should understand that those who are in the monastery are craftsmen placed there by God to mortify you by working and chiseling at you. Some will chisel with words, telling you what you would rather not hear; others by deed, doing against you what you would rather not endure; others by their temperament, being in their person and in their actions a bother and annoyance to you; and others by their thoughts, neither esteeming nor feeling love for you. You ought to suffer these mortifications and annoyances with inner patience, being silent for love of God and understanding that you did not enter the religious life for any other reason than for others to work you in this way, and so you become worthy of heaven. If this was not your reason for entering the religious state, you should not have done so, but should have remained in the world to seek your comfort, honor, reputation, and ease.
4. The second counsel is wholly necessary for religious so they may fulfill the obligations of their state and find genuine humility, inward quietude, and joy in the Holy Spirit. If you do not practice this, you will know neither how to be a religious nor even why you came to the religious life. Neither will you know how to seek Christ (but only yourself), or find peace of soul, or avoid sinning and often feeling troubled. Trials will never be lacking in religious life, nor does God want them to be. Since he brings souls there to be proved and purified, like gold, with hammer and the fire [Ecclus. 2:5], it is fitting that they encounter trials and temptations from human beings and from devils, and the fire of anguish and affliction.2 The religious must undergo these trials and should endeavor to bear them patiently and in conformity to God's will, and not so sustain them that instead of being approved by God in this affliction he be reproved for not having wanted to carry the cross of Christ in patience. Since many religious do not understand that they have entered religious life to carry Christ's cross, they do not get along well with others. At the time of reckoning they will find themselves greatly confused and frustrated.
5. To practice the third counsel, which concerns the practice of virtue, you should be constant in your religious observance and in obedience without any concern for the world, but only for God. In order to achieve this and avoid being deceived, you should never set your eyes on the satisfaction or dissatisfaction of the work at hand as a motive for doing it or failing to do it, but on doing it for God. Thus you must undertake all things, agreeable or disagreeable, for the sole purpose of pleasing God through them.
6. To do this with fortitude and constancy and acquire the virtues quickly, you should take care always to be inclined to the difficult more than to the easy, to the rugged more than to the soft, to the hard and distasteful in a work more than to its delightful and pleasant aspects; and do not go about choosing what is less a cross, for the cross is a light burden [Mt. 11:30]. The heavier a burden is, the lighter it becomes when borne for Christ. You should try, too, by taking the lowest place always, that in things bringing comfort to your brothers in religion they be preferred to you. This you should do wholeheartedly, for it is the way to becoming greater in spiritual things, as God tells us in his Gospel: Qui se humiliaverit exaltabitur3 [Mt. 23:12].
7. To practice the fourth counsel, which concerns solitude, you should deem everything in the world as finished. Thus, when (for not being able to avoid it) you have to deal with some matter, do so in as detached a way as you would if it did not exist.
8. Pay no heed to the things out in the world, for God has already withdrawn and released you from them. Do not handle any business yourself that you can do through a third person. It is very fitting for you to desire to see no one and that no one see you. And note carefully that if God will ask a strict account from all the faithful of every idle word, how much more will he ask it of religious who have consecrated all their life and works to him. And God will demand all of this on the day of reckoning.
9. I do not mean here that you fail to fulfill the duties of your state with all necessary and possible care, and any others that obedience commands, but that you execute your tasks in such a way that no fault is committed; for neither God nor obedience wants you to commit a fault. You should consequently strive to be incessant in prayer, and in the midst of your corporal practices do not abandon it. Whether you eat, or drink, or speak, or converse with lay people, or do anything else, you should always do so with desire for God and with your heart fixed on him. This is very necessary for inner solitude, which demands that the soul dismiss any thought that is not directed to God. And in forgetfulness of all the things that are and happen in this short and miserable life, do not desire to know anything in any way except how better to serve God and keep the observance of your institute.
10. If your Charity observes these four counsels with care, you will reach perfection in a very short time. These counsels are so interdependent that if you are lacking in one of them, you will begin to lose the profit and gain you have from practicing the others.
Degrees Of Perfection
1. Do not commit a sin for all there is in the world, or any deliberate venial sin, or any known imperfection.
2. Endeavor to remain always in the presence of God, either real, imaginative, or unitive insofar as is permitted by your works.
3. Neither do anything nor say any notable word that Christ would not have done or said were he in the state I am, as old as I, and with the same kind of health.
4. Strive for the greater honor and glory of God in all things.
5. Do not omit mental prayer for any occupation, for it is the sustenance of your soul.
6. Do not omit examination of conscience because of any of your occupations, and for every fault do some penance.
7. Be deeply sorry for any time that is lost or that passes without your loving God. 8. In all things, both high and low, let God be your goal, for in no other way will you grow in merit and perfection.
9. Never give up prayer, and should you find dryness and difficulty, persevere in it for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction.
10. In heaven and on earth, always the lowest and last place and office.
11. Never interfere in what you are not ordered to do, or be obstinate about anything, even though you may be right. And if, as the saying goes, they give you an inch, do not take a mile. Some deceive themselves in such matters and think they have an obligation to do that which - if they reflect upon it well - in no way obliges them.
12. Pay no attention to the affairs of others, whether they be good or bad, for besides the danger of sin, this is a cause of distractions and lack of spirit.
13. Strive always to confess your sins with a deep knowledge of your own wretchedness and with clarity and purity.
14. Even though your obligations and duties are difficult and disagreeable to you, you should not become dismayed, for this will not always be so. And God, who proves the soul by a precept under the guise of a trial [Ps.94:20], will after a time accord it the experience of blessing and gain.
15. Remember always that everything that happens to you, whether prosperous or adverse, comes from God, so that you become neither puffed up in prosperity nor discouraged in adversity.
16. Remember always that you came here for no other reason than to be a saint; thus let nothing reign in your soul that does not lead you to sanctity.
17. Always be more disposed toward giving to others than giving to yourself, and thus you will not be envious of or selfish toward your neighbor. This is to be understood from the viewpoint of perfection, for God is angered with those who do not give precedence to his good pleasure over that of humans.
Soli Deo honor et gloria.
Copyright ICS Publications. Permission is hereby granted for any non-commercial use, if this copyright notice is included. Maintained by the Austrian Province of the Teresian Carmel
By St. John of the Cross
From: THE COLLECTED WORKS OF ST. JOHN OF THE CROSS, translated by Kieran Kavanaugh, OCD, and Otilio Rodriguez, OCD, revised edition (1991).
Copyright 1991 ICS Publications. Permission is hereby granted for any non-commercial use, if this copyright notice is included.
Introduction To The Counsels To A Religious
These Counsels written for a friar are similar in content and tone to the previous precautions. This fact suggests they were composed about the same time. If they differ from the Precautions in any way it is mainly in their not adhering to the fixed structure of that work. The copy that editors find most reliable was made from an ancient manuscript that had been conserved by the Carmelite nuns in Bujalance. Appearing in the manuscript after these Counsels are the Degrees of Perfection, which editors often placed among John's Sayings. The tendency now is to leave them here since they seem destined for the same friar.
Counsels To A Religious On How To Reach Perfection
Jesus Mariae filius
1. Your holy Charity1 with few words asked me for a great deal. An answer would require much time and paper. Seeing, then, that I lack both of these, I will try to be concise and jot down only certain points and counsels that in sum will contain much, so that whoever observes them perfectly will attain a high degree of perfection. The one who wishes to be a true religious and fulfill the promises of the profession that was made to God, advance in virtue, and enjoy the consolations and the delight of the Holy Spirit, will be unable to do so without trying to practice with the greatest diligence the four following counsels concerning resignation, mortification, the practice of virtue, and bodily and spiritual solitude.
2. In order to practice the first counsel, concerning resignation, you should live in the monastery as though no one else were in it. And thus you should never, by word or by thought, meddle in things that happen in the community, nor with individuals in it, desiring not to notice their good or bad qualities or their conduct. And in order to preserve your tranquility of soul, even if the whole world crumbles you should not desire to advert to these things or interfere, remembering Lot's wife who was changed into hard stone because she turned her head to look at those who in the midst of much clamor and noise were perishing [Gn. 19:26]. You should practice this with great fortitude, for you will thereby free yourself from many sins and imperfections and guard the tranquility and quietude of your soul with much profit before God and others. Ponder this often, because it is so important that, for not observing it, many religious not only failed to improve through their other works of virtue and religious observance, but ever slipped back from bad to worse.
3. To practice the second counsel, which concerns mortification, and profit by it, you should engrave this truth on your heart. And it is that you have not come to the monastery for any other reason than to be worked and tried in virtue; you are like the stone that must be chiseled and fashioned before being set in the building. Thus you should understand that those who are in the monastery are craftsmen placed there by God to mortify you by working and chiseling at you. Some will chisel with words, telling you what you would rather not hear; others by deed, doing against you what you would rather not endure; others by their temperament, being in their person and in their actions a bother and annoyance to you; and others by their thoughts, neither esteeming nor feeling love for you. You ought to suffer these mortifications and annoyances with inner patience, being silent for love of God and understanding that you did not enter the religious life for any other reason than for others to work you in this way, and so you become worthy of heaven. If this was not your reason for entering the religious state, you should not have done so, but should have remained in the world to seek your comfort, honor, reputation, and ease.
4. The second counsel is wholly necessary for religious so they may fulfill the obligations of their state and find genuine humility, inward quietude, and joy in the Holy Spirit. If you do not practice this, you will know neither how to be a religious nor even why you came to the religious life. Neither will you know how to seek Christ (but only yourself), or find peace of soul, or avoid sinning and often feeling troubled. Trials will never be lacking in religious life, nor does God want them to be. Since he brings souls there to be proved and purified, like gold, with hammer and the fire [Ecclus. 2:5], it is fitting that they encounter trials and temptations from human beings and from devils, and the fire of anguish and affliction.2 The religious must undergo these trials and should endeavor to bear them patiently and in conformity to God's will, and not so sustain them that instead of being approved by God in this affliction he be reproved for not having wanted to carry the cross of Christ in patience. Since many religious do not understand that they have entered religious life to carry Christ's cross, they do not get along well with others. At the time of reckoning they will find themselves greatly confused and frustrated.
5. To practice the third counsel, which concerns the practice of virtue, you should be constant in your religious observance and in obedience without any concern for the world, but only for God. In order to achieve this and avoid being deceived, you should never set your eyes on the satisfaction or dissatisfaction of the work at hand as a motive for doing it or failing to do it, but on doing it for God. Thus you must undertake all things, agreeable or disagreeable, for the sole purpose of pleasing God through them.
6. To do this with fortitude and constancy and acquire the virtues quickly, you should take care always to be inclined to the difficult more than to the easy, to the rugged more than to the soft, to the hard and distasteful in a work more than to its delightful and pleasant aspects; and do not go about choosing what is less a cross, for the cross is a light burden [Mt. 11:30]. The heavier a burden is, the lighter it becomes when borne for Christ. You should try, too, by taking the lowest place always, that in things bringing comfort to your brothers in religion they be preferred to you. This you should do wholeheartedly, for it is the way to becoming greater in spiritual things, as God tells us in his Gospel: Qui se humiliaverit exaltabitur3 [Mt. 23:12].
7. To practice the fourth counsel, which concerns solitude, you should deem everything in the world as finished. Thus, when (for not being able to avoid it) you have to deal with some matter, do so in as detached a way as you would if it did not exist.
8. Pay no heed to the things out in the world, for God has already withdrawn and released you from them. Do not handle any business yourself that you can do through a third person. It is very fitting for you to desire to see no one and that no one see you. And note carefully that if God will ask a strict account from all the faithful of every idle word, how much more will he ask it of religious who have consecrated all their life and works to him. And God will demand all of this on the day of reckoning.
9. I do not mean here that you fail to fulfill the duties of your state with all necessary and possible care, and any others that obedience commands, but that you execute your tasks in such a way that no fault is committed; for neither God nor obedience wants you to commit a fault. You should consequently strive to be incessant in prayer, and in the midst of your corporal practices do not abandon it. Whether you eat, or drink, or speak, or converse with lay people, or do anything else, you should always do so with desire for God and with your heart fixed on him. This is very necessary for inner solitude, which demands that the soul dismiss any thought that is not directed to God. And in forgetfulness of all the things that are and happen in this short and miserable life, do not desire to know anything in any way except how better to serve God and keep the observance of your institute.
10. If your Charity observes these four counsels with care, you will reach perfection in a very short time. These counsels are so interdependent that if you are lacking in one of them, you will begin to lose the profit and gain you have from practicing the others.
Degrees Of Perfection
1. Do not commit a sin for all there is in the world, or any deliberate venial sin, or any known imperfection.
2. Endeavor to remain always in the presence of God, either real, imaginative, or unitive insofar as is permitted by your works.
3. Neither do anything nor say any notable word that Christ would not have done or said were he in the state I am, as old as I, and with the same kind of health.
4. Strive for the greater honor and glory of God in all things.
5. Do not omit mental prayer for any occupation, for it is the sustenance of your soul.
6. Do not omit examination of conscience because of any of your occupations, and for every fault do some penance.
7. Be deeply sorry for any time that is lost or that passes without your loving God. 8. In all things, both high and low, let God be your goal, for in no other way will you grow in merit and perfection.
9. Never give up prayer, and should you find dryness and difficulty, persevere in it for this very reason. God often desires to see what love your soul has, and love is not tried by ease and satisfaction.
10. In heaven and on earth, always the lowest and last place and office.
11. Never interfere in what you are not ordered to do, or be obstinate about anything, even though you may be right. And if, as the saying goes, they give you an inch, do not take a mile. Some deceive themselves in such matters and think they have an obligation to do that which - if they reflect upon it well - in no way obliges them.
12. Pay no attention to the affairs of others, whether they be good or bad, for besides the danger of sin, this is a cause of distractions and lack of spirit.
13. Strive always to confess your sins with a deep knowledge of your own wretchedness and with clarity and purity.
14. Even though your obligations and duties are difficult and disagreeable to you, you should not become dismayed, for this will not always be so. And God, who proves the soul by a precept under the guise of a trial [Ps.94:20], will after a time accord it the experience of blessing and gain.
15. Remember always that everything that happens to you, whether prosperous or adverse, comes from God, so that you become neither puffed up in prosperity nor discouraged in adversity.
16. Remember always that you came here for no other reason than to be a saint; thus let nothing reign in your soul that does not lead you to sanctity.
17. Always be more disposed toward giving to others than giving to yourself, and thus you will not be envious of or selfish toward your neighbor. This is to be understood from the viewpoint of perfection, for God is angered with those who do not give precedence to his good pleasure over that of humans.
Soli Deo honor et gloria.
Copyright ICS Publications. Permission is hereby granted for any non-commercial use, if this copyright notice is included. Maintained by the Austrian Province of the Teresian Carmel
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