Showing posts with label Messianic. Show all posts
Showing posts with label Messianic. Show all posts

Monday, February 6, 2012

Torah, Talmud, and the New Covenant: Questions from readers

Hey Barbie, I had a quick question for you-
Have you read/do you take from or adhere to the Talmud to any degree? I think I remember you mentioning wanting a Kosher kitchen one day, so I take it that you don't eat meat and dairy (which is a talmudic interpretation of the biblical command to not boil a kid in its mother's milk, right?)
thanks! I've been trying to sort through my feelings on talmud, kind of confused at this point!
-Nikki

Dear Nikki,
I always love your questions!! They are right up my alley and I admire you both for thinking about these things and for having the courage to seek answers.
There are a lot of different opinions within the Hebrew Catholic community about this topic. I regularly read blogs and hear from people who follow Talmudic teachings in their daily life to the point of being indistinguishable in the externals from an orthodox Jew, for example (aside from their regular attendance at daily mass!) On the other side of that spectrum are Hebrew Catholics who reject the Talmud entirely and want you to know why.
The answer for all of us lies somewhere in the middle, as you will usually discover when dealing in all things Catholic.

On the one hand, the Talmud is the Oral Law--- the transmission of accurate Jewish interpretation of the written law with the addition of "traditions" which have been in place since the beginning of Judaism.
In the whole spectrum of Christianity, no one understands this better than us Catholics, who also have an ORAL and WRITTEN law. We understand that the scriptures require proper interpretation, by people who have the authority to do so, and we rely on BOTH to live lives worthy of  God's calling.
Because of our unique understanding of this issue, we have to have some incredible respect for the Talmud. If we study it carefully, therein we find all sorts of fascinating information that points directly to the Christian faith.

On the other hand, if you are a Christian, you believe that Jesus Christ IS the Messiah and that He deepened both our understanding of the Law and our methods of adherence TO the law. In other words, there was a moment of distinction between the old and new covenants... a moment where those who accepted the first task, for whatever reason rejected the completion of the work begun in them.

There are elements of the Talmud that are absolutely, astonishingly (but not surprisingly) anti-Christ in nature.
This has to be acknowledged by any honest person seeking out how to integrate their Hebrew and Christian lives.
There are specifics about Jesus in the Talmud which are not only lies, but outrageous lies that only a Jew who didn't believe Jesus was the Messiah would write.... for instance that Jesus was a sorcerer and idolater who swayed people to stay away from the "real" Jewish religion, or that he was punished for these things and condemned to an eternity in hell boiling in excrement. (!) etc.

Those elements make it very challenging for any honest Hebrew Catholic or person interested in preserving Hebrew culture and religion within the context of Christianity to integrate the Talmud in it's entirety. Certainly these lies come from the Father of Lies and have been used to perpetuate the darkness over Israel if Christianity is indeed true.
On the other hand, we are Catholics-- and famous for never throwing the baby out with the bathwater. Whereas many evangelicals reject greek myths, folk tales, modern science, etc... we seek to always find whatever Truth there may be in the things we encounter, and embrace it. Therefore there is no harm in appreciating, studying, and in some way "living" the Talmud provided you understand that it contains both truth and error and you must always measure up what you THINK God may be saying to you to what the Church IS saying to you because there is only one source of perfect doctrine this side of heaven.

My motto when it comes to stuff like this is "when in doubt, leave it out."

I realize how difficult it can be sometimes to feel so caught between two worlds, but having spent many hours in prayer talking to God about it one thing that he has really helped me with is to see how Jesus Himself experienced that same "stuck between worlds" and suffered tremendously because of it... eventually overcoming in a way that sheds light on how we are to overcome now. St Paul reminds us to "be all things for all people." And this is our task.

As far as the specifics of your question with regard to Kashrut, I used to, previous to returning to the Church, eat a Kosher diet. Were I not married, I probably still would, but God saw fit to place me with a man who tempers my enthusiasm for all things Jewish in a way I truly need in order to live an authentically "Catholic"-- as opposed to singularly "Jewish" life. This is because he is a constant, and often vocal,  reminder of the goodness in being Greek. :D

In obedience to my husband, I do not force the issue and I do not keep a kosher kitchen. During certain periods of the year, especially during Lent, I make a special effort to observe Jewish dietary laws within the context of my lenten fast and without offending anyone around me or making it noticeable. (ie my husband probably doesn't even realize that that is in fact a lenten practice of mine.)

That being said, there is nothing WRONG with keeping a kosher kitchen, so long as you remember that you are no longer obligated to keep said kosher kitchen, because the purpose of all Law is to unite us to Christ-- not just in "keeping it" but because it speaks to us about who He is.

In other words, if you are interested in something like a kosher diet, pray and study about how eating kosher can reflect Christ in the world. What was the purpose of the biblical dietary laws and how do they speak to us of God and His expectations of us in light of Christ?

The important thing is to keep an eye on the fruit of the Holy Spirit. Does keeping Kosher (or adhering to Talmud in any other aspect) produce in you charity, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness, and self-control? Wonderful.
Or have you become proud towards people who do not keep Kosher? Have you been disgusted by those who eat what you consider unclean?

I hope that helps!! Many Blessings,
Barbie

Thursday, October 27, 2011

The Bedtime Shema

THE BEDTIME SHEMA -- Jewish evening prayer (The equivalent of our Compline Prayer)

Read it below, so that you, Christian readers, may see the depth and bond of brotherhood you should feel with all people who recite this lovingly before retiring. Traditionally, when you recite the Shema, you cover your eyes, focusing intently on God's Sovereignty. There is an old Jewish tale that some of the Jewish children who were hidden in monastaries during the war (many were handed over to Christian families, monastaries, and orphanages) had little memory of their "jewishness" once the war was over. Persistent rabbis attempted to come and retrieve them, since most of their parents were dead. The story goes that some of the children, now fully "Christianized," were all laying in bed in their neat little rows in the monastary orphanage. After a brief argument at the door because of the rabbi's inability to "prove" that the children were indeed Jewish because of lack of documentation, the Rabbi was allowed into the room to examine the children briefly.
He  walked down the aisle between their beds, calling out: (They) slowly walked through the aisles of beds, calling out, "Shema Yisrael--(Hear, Israel), the Lord is our God, the Lord is One!" And one by one, children here and there burst into tears and shrieked, "Mommy!" "Maman!" "Momma!" "Mamushka!" in each of their native languages.

Here is the text, then, of the Bedtime Shema-- the Jewish Night Prayer. Please take a moment to read it if you are unfamiliar, and to try to understand. 

Master of the universe, I hereby forgive anyone who angered or antagonized me or who sinned against me — whether against my body, my property, my honor or against anything of mine; whether he did so accidentally, willfully, carelessly, or purposely; whether through speech, deed, thought, or notion; whether in this transmigration or another transmigration — I forgive every Jew. May no man be punished because of me. May it will be Your will, HASHEM, my God and the God of my forefathers, that I may sin no more. Whatever sins I have done before You, may You blot out in Your abundant mercies, but not through suffering or bad illnesses. May the expressions of my mouth and the thoughts of my heart find favor before You, HASHEM, my Rock and my Redeemer.1

Blessed are You, HASHEM, our God, KING of the universe, who casts the bonds of sleep upon my eyes and slumber upon my eyelids. May it be Your will, HASHEM, my God and the God of my forefathers, that You lay me down to sleep in peace and rise me erect in peace. May my ideas, bad dreams, and bad notions not confound me; may my offspring be perfect before You, and may You illuminate my eyes lest I die in sleep,2Who illuminates the pupil of the eye. Blessed are You, Hashem, Who illuminates the entire world with His glory.

God, trustworthy King.

Recite the first verse aloud, with the right hand covering the eyes,and concentrate intensely upon accepting God's absolute sovereignty.


(Hear, O Israel: HASHEM is our God,
HASHEM, the One and Only. 3)

In an undertone: 
Blessed is the Name of His glorious kingdom for all eternity.

Deuteronomy 6:5-9

You shall love HASHEM, your God, with all your heart, with all your soul and with all your resources. Let these matters that I command you today be upon your heart. Teach them thoroughly to your children and speak of them while you sit in your home, while you walk on the way, when you retire and when you arise. Bind them as a sign upon your arm and let them be tefillin between your eyes. And write them on the doorposts of your house and upon your gates.

May the pleasantness of my Lord, our God, be upon us — may He establish our handiwork for us; our handiwork may He establish.4(1) Psalms 19:15. (2) Cf. 13:4. (3) Deuteronomy 6:4. (4) Psalms 90:17.

Psalm 91

Whoever sits in the refuge of the Most High, he shall dwell in the shadow of the Almighty. I will say of HASHEM, "He is my refuge and my fortress, my God, I will trust in Him." For He will deliver you from the ensnaring trap, from devastating pestilence. With His pinion He will cover you, and beneath His wings you will be protected; shield and armor is His truth. You shall not fear the terror of night; nor the arrow that flies by day; nor the pestilence that walks in gloom; nor the destroyer who lays waste at noon. Let a thousand encamp at your side and myriad at your right hand, but to you they shall not approach. You will merely peer with your eyes and you will see retribution of the wicked. Because [you said,] "You, HASHEM, are my refuge," you have made the Most High your dwelling place. No evil will befall you, nor will any plague come near your tent. He will charge His angels for you, to protect you in all your ways. On your palms they will carry you, lest you strike your foot against a stone. Upon the lion and the viper you will tread; you will trample the young lion and the serpent. For he has yearned for Me and I will deliver him; I will elevate him because he knows My Name. He will call upon Me and I will answer him, I am with him in distress, I will release him and I will honor him. With long life will I satisfy him, and I will show him My salvation. With long life will I satisfy him, and I will show him My salvation.

Psalm 3:2-9

HASHEM, how many are my tormentors! The great rise up against me! The great say of my soul. "There is no salvation for him from God — Selah!" But You HASHEM are a shield for me, for my soul, and the One Who raises my head. With my voice I call out to HASHEM, and He answers me f rom His holy mountain — Selah. I lay down and slept, yet I awoke, for HASHEM supports me. I fear not the myriad people deployed against me from every side. Rise up, HASHEM; save me, my God; for You struck all of my enemies on the cheek, you broke the teeth of the wicked. Salvation is HASHEM's, upon Your people is Your blessing — Selah.

Lay us down to sleep, HASHEM, our God, in peace, raise us erect, our King, to life; and spread over us the shelter of your peace. Set us aright with good counsel from before Your Presence, and save us for Your Name's sake. Shield us, remove from us foe, plague, sword, famine, and woe; and remove spiritual impediment from before us and behind us, and in the shadow of your wings shelter us1 — for God Who protects and rescues us are You; for God, the Gracious and Compassionate King, are You. 2 Safeguard our going and coming — for life and for peace — from now to eternity.3(1) Cf. Psalms 17:18. (2) Cf. Nechemiah 9:31. (3) Psalms 121:8.

Blessed is HASHEM by day; blessed is HASHEM by night; blessed is HASHEM when we retire; blessed is HASHEM when we arise. For in Your hand are the souls of the living and the dead. He in Whose hand is the soul of all the living and the spirit of every human being.1 In Your hand I shall entrust my spirit, You redeemed me, HASHEM, God of truth.2 Our God, Who is in heaven, bring unity to your Name; establish Your kingdom forever and reign over us for all eternity.

May our eyes see, our heart rejoice and our soul exult in Your salvation in truth, when Zion is told, "Your God has reigned!" 3 HASHEM reigns,4 HASHEM has reigned,5 HASHEM will reign for all eternity.6For the kingdom is Yours and You will reign for all eternity in glory, for we have no King but You.

May the angel who redeems me from all evil bless the lads, and may my name be declared upon them — and the names of my forefathers Abraham and Isaac — and may they proliferate abundantly like fish within the land.7

He said: "If you diligently heed the voice of HASHEM, your God, and do what is proper in His eyes, and you listen closely to His commandments and observe His decrees — the entire malady that I inflicted upon Egypt I will not inflict upon you, for I am HASHEM your Healer." 8

HASHEM said to the Satan, "HASHEM shall denounce you, O Satan, and HASHEM, Who selects Jerusalem, shall denounce you again. This is indeed a firebrand rescued from flames." 9

Behold! The couch of Shlomo! Sixty mighty ones round about it, of the mighty ones of Israel. All gripping the sword, learned in warfare, each with his sword on his thigh, from fear in the nights.10

Recite three times:

May HASHEM bless you and safeguard you. May HASHEM illuminate His countenance for you and be gracious to you: May HASHEM turn His face toward you and establish peace for you.11

Recite three times:

Behold, the Guardian of Israel neither slumbers nor sleeps.12
-----------------------------------------------
(1) Job 12:10. (2) Psalms 31:6. (3) Cf. Isaiah 52:7. (4) Psalms 10:16.
(5) 93:1 et al. (6) Exodus 15:18. (7) Genesis 48:16. (8) Exodus 15:26.
(9) Zechariah 3:2. (10) Song of Songs 3:7-8. (11) Numbers 6:24-26. (12) Psalms 121:4.

Recite three times:

For Your salvation do I long, HASHEM.1 I do long, HASHEM, for your salvation. HASHEM, for Your salvation do I long.

Recite three times:

In the Name of HASHEM, God of Israel: may Michael be at my right, Gabriel at my left, Uriel before me, and Raphael behind me; and above my head the Presence of God.

Psalm 128

A song of ascents. Praiseworthy is each person who fears HASHEM, who walks in His paths. When you eat the labor of your hands, you are praiseworthy, and it is well with you. Your wife shall be like a fruitful vine in the inner chambers of your home; your children shall be like olive shoots surrounding your table. Behold! For so is blessed the man who fears HASHEM. May HASHEM bless you from Zion, and may you gaze upon the goodness of Jerusalem, all the days of your life. And may you see children born to children, peace upon Israel.

Recite three times:

Tremble and sin not. Reflect in your hearts while on your beds, and be utterly silent. Selah. 2

Master of the universe. Who reigned
before any form was created,
At the time when His will brought all into being —
then as "King" was His Name proclaimed.
After all has ceased to be,
He, the Awesome One, will reign alone.
It is He Who was, He Who is,
and He Who shall remain, in splendor.
He is One — there is no second
to compare to Him, to declare as His equal.
Without beginning, without conclusion —
His is the power and dominion.
He is my God, my living Redeemer,
Rock of my pain in time of distress.
He is my banner, a refuge for me,
the portion in my cup on the day I call.
Into His hand I shall entrust my spirit
when I go to sleep — and I shall awaken!
With my spirit shall my body remain.
HASHEM is with me, I shall not fear.

------------------------------------
(1) Genesis 49:18. (2) Psalms 4:5.

The first prayer, in which forgiveness is given and asked for, is a favorite one for me-- reminding me of our own "examination of conscience" made just before Compline. It is hard to say those words, impossible even, to God if we are lying. As we read them, images from our day pop up before us-- faces we must forgive. It's powerful.
I love the rest as well and read it often at bedtime to the kids, loving especially the part that reads: "May the angel who redeems me from all evil bless the lads, and may my name be declared upon them — and the names of my forefathers Abraham and Isaac — and may they proliferate abundantly like fish within the land.
WOULD that our Catholic families would pray this often and understand especially the last portion of that prayer, and see that Children are an inheritance and a blessing.
I hope you enjoyed reading and that you walk away from the experience with a deeper understanding of what unifies Christians and Jews as believers in the One Eternal God who created us, called us, and reigns above all. It is especially sweet to me to think of Our Blessed Mother lovingly teaching the Child Jesus the Shema on his bed.  
Pax!

Friday, October 14, 2011

Theology Thursdays- Deeper Sabbaths


With the celebration of Sukkot occuring this week, I posted this pic of our makeshift  ghetto-style semi-sukkah on FB and caused a mini ruckus when people (Jews, Messianics, Catholics, and protestants alike) were scandalized, yet again, at our observation of a Jewish holiday. 
Last week, a friend and I were doing a bible study and we came across the subject of observing the Sabbath and making holy the day. We talked about special ways we can mark the time on the weekends, teaching our kids to sanctify each day, and Sunday in a special way.
Then we talked about the "Saturday" Sabbath of the Old Covenant, and how much value we found in remembering it and meditating on it.

Whenever I get on the topic of anything remotely Hebrew Catholic in origin, people get offended. As they did yesterday when I explained to my kids the virtues of knowing about and celebrating Sukkot. Meditation on this topic always brings me back to principle question we discussed last week in bible study... how to observe the Sunday Lord's Day,  and how to remember the Jews in our religious observance, for example, on Saturdays, and not leave them behind. If we Christians truly believe that they were both chosen and veiled from Truth, we do well to both draw near and remember and teach the lessons which were unveiled to us... as well as be thankful and merciful, for it is by God's grace alone that we heard and recognized the saving gospel as Truth.

The "scandalization" that occurs whenever I post about jewish stuff/ do jewish stuff usually comes in about three forms and from well meaning people, but I'll address them here before I move on to the real topic because by the time I'm done you might be asking the same questions:

1. WHY are you teaching your kids jewish stuff??? We are not jews, we are Catholic, and so jews are wrong and so are you for teaching your kids jewish things.
I can think of about ten or twelve different reasons why it's important to our family (or at least to ME, not as much to my husband) to include jewish traditions in teaching my children about life. I'll spare you the long version, and just say that the number one reason to do it is because of catechesis. At some point, some day, my kids will encounter Judaism. And I want them to understand why we chose Catholicism over Judaism, but I also want them to understand why Judaism MATTERS, something which escapes many, many Christians.

2. WHY are you teaching your kids jewish stuff?? We are jewish, you are not, you are CATHOLIC, and so you are wrong for stealing our traditions and calling them yours.
Among the many responses I could give, I think the most important one here would be: why? Does it harm Judaism for us to observe a Jewish holiday and say it is good and important to know and understand? In following the guidelines set forth by our wise Catholic Bishops, we make no attempt to "Christianize" the traditions and rituals, rather giving them to the children and our guests as "correctly" as we can forseeably put them out there. If, for example, we are unable to do it exactly, we explain the "proper" Jewish way to do it (for example here with our "tent" sukkah vs the branches which are called for as a roof.) If we had local families nearby who were interested in Jewish things, we solemnly attest to the fact that we would gladly participate in these things with "real" (eyeroll... it gets so complex as an issue)  Jews and not using the hundreds of altered "Messianic" versions out there. We want our kids to understand that these things ARE Jewish, are not Christian, and that they POINT to the hope and God-given task of the Jewish People... a hope which we believe is fulfilled in our messiah, Yeshua.

3. WHY are you teaching your kids jewish stuff?? You are too weird/religious/zealous etc. 
Yep. Yep, we are.  Not gonna argue with that one. :)

OK, so with that out of the way, let's talk about our Sabbaths. I've already dissected the entire Sabbath issue here and here. Read those first for the background (and plan on it taking a while, haha)

So now, assuming that we understand that the LORD'S DAY (Sunday) is the Christian "Sabbath" requirement, as ordained by the Catholic Church, because of the resurrection of Our Lord, and assuming we understand that SATURDAY SABBATH KEEPING is a SIGN of the Jewish presence in the world and therefore important, whether Jews or Protestants or Catholics are doing it, because it reminds the world that God is here and has a plan for us... then we understand that for some people, SANCTIFYING the weekend within the context of our secular lives (and not just Saturday or Sunday) is important. Like us people-- the people in this house.

No matter what these people are doing to mark the time.... a special "something" on a Saturday that lifts the heart to God is a sign of the love of God for His Jewish people as well as a sign of obedience to the Church, in which we give honor to God's Chosen... Mary... a jewish girl who said YES to God. (there are so many interesting things about that-- like the fact that Jewish tradition calls the Sabbath "she" and says it's like an extra soul comes to visit that day.)

Like everything else, our wise Bishops have pointed out that while it is good for us to participate in this Jewish life to some degree, we are not to "Christianize" it on purpose, because we must remember that there IS an official prayer of the Church and that  Judaism is the ROOT of that prayer and not the FRUIT. Therefore any "Jewish" observance by Catholics must be (a) for the purpose of preserving the Hebrew Culture in the world and in the Church and (b) for the purpose of participating as much as we can in the spiritual and communal life of the Jew, as a sign to the world of our solidarity with him. We must make every attempt not to scandalize the Jew nor the Catholic, knowing of course that both will be ... perplexed, at best. However, we who have been called must make every effort to persevere to preach the Gospel of life and salvation as a whole and complete message, beginning at Creation and moving through the story of the Hebrews and into the era of the Church, which is the New Israel. Despite that status, there is a special PLACE for the Jews in God's plan, and we do well to know it and understand it.

There are Hebrew Catholics all over the place who have various reasons for calling themselves so. Some are converts, some are descendants of jews, some are simply observing hebrew traditions in a Catholic context. The most important thing to remember is that the majority of Hebrew Catholics are Catholics living in Israel who, just as the Catholics living in Israel at the time of Christ and later, during the early church, are immersed in a Hebrew culture and life which is all around them, and who desire to maintain those things as expressions of their family traditions and values.
Just as we wouldn't ask a Southern French Catholic to cease dressing up in traditional costumes and baking olive oil breads, or a japanese Catholic to stop eating sushi and bowing to say hello, we wouldn't ask a Hebrew Catholic to stop baking Challah and start working on Saturdays. Aside from being a religious concept, it's just part of the culture.

Here in Fayetteville, I attend a Maronite parish where we serve Lebanese foods, hold lebanese-style parties, and play lebanese music. Many of us dress lebanese-style and speak Arabic and French. Our liturgy is in syriac-aramaic and lots of people who accidentally walk in wonder if we are some kind of muslim church.

 My traditional Catholic friends and acquaintances do not take issue with the Maronite Rite and in fact, find it marvelous. I am not sure why those same traditional catholics, then, take issue with those of us who seek to maintain an authentically JEWISH culture/liturgy etc for those who have perfectly valid reasons for doing so.


All I know is.... it's kinda silly. Especially since, of all the cultures in the entire world, only the Jews can claim to have a literal life of tradition and family rooted in the worship of OUR God, and not the Pagan gods or secular ideas, at every turn. For theologians, Judaism is a signpost. It is a wonder. It is a delight. It is a gift, and a blessing! All other cultures and traditions have been sanctified by the Catholic Church but only the Jewish traditions have, from the beginning, been about God's business, twice sanctified when God came to earth as a Jewish child through a Jewish mother in a Jewish, observant home.

So, for those of us (and we are many!) who feel tugged in the direction of celebrating God's gift to us in the Jewish presence in the world (a gift which, like all his gifts, is completely free but not without responsibility!)
WHAT can we do to make sense out of our weekends? Some people light the Sabbath Lights on Saturday night, finding meaning in lighting their lights as their Jewish friends and family are finishing up Havdallah, the rite of closing (called the Rite of SEPARATION-- notice anything profound there??-- of the Jewish Sabbath.)
This is what my husband prefers I do.

Others find meaning in lighting their sabbath lights on Friday night, along with all the Jews in the world, and simply Sabbath keeping all weekend long. There is no "right" way to do it and the only danger is that you lose sight of the fact that SUNDAY is THE primary day on which you are required to attend mass, feast, and refrain from unnecessary servile work and money spending.

At first, my husband couldn't understand why I get all misty-eyed about silly little candle lighting ceremony. But think about it!! Catholics, you know how wonderful and amazing it is to light the advent candles.... the sabbath lights for Jews are like advent candles all year long, shining brightly with the hope that as they trust in God and repent, He will send His Messiah. It's powerful. Even more so when you know for a fact that that Messiah WAS and IS and IS TO COME.

Me? In obedience to my husband, I light the Sabbath lights with my kids on Saturdays. Maybe one day he will let me light them on Fridays, but I'm not holding my breath. :D
In solidarity with all Israel, though,  I stop at every Friday sundown, gathering my children for a brief prayer before a lit candle in front of our statue of the Blessed Virgin.
Most sweet Jesus, Redeemer of the human race, look down upon us, humbly prostrate before Your altar. We are Yours and Yours we wish to be;but to be more surely united with You, behold each one of us freely consecrates himself today to Your most Sacred Heart. Many, indeed, have never known You; many too, despising Your precepts, have rejected You. Have mercy on them all, most merciful Jesus, and draw them to Your Sacred Heart. Be Thou King, O Lord,not only of the faithful who have never forsaken You,but also of the prodigal children who have abandoned You; grant that they may quickly return to Your Father's house, lest they die of wretchedness and hunger. Be Thou King of those who are deceived by erroneous opinions,or whom discord keeps aloof,and call them back to the harbour of truth and unity of faith,so that soon there may be but one flock and one shepherd. Be You King also of all those who sit in the ancient superstition of the Gentiles, and refuse not to deliver them out of darkness into the light and kingdom of God. Grant, O Lord, to Your Church,assurance of freedom and immunity from harm;give peace and order to all nations,and make the Earth resound from pole to pole with one cry:Praise to the divine Heart that wrought our salvation;to it be glory and honour forever. Amen. (for those Catholics in the know, we use the older Pre-Vat II version of this prayer ;))
On Friday nights as the Sabbath begins, Jews CELEBRATE, as they are commanded to do. We Christians, however, fast and remember the death of Our Lord on the Cross. I find it profound that we who have so much in common and yet have such opposite commandments on this night, and it makes me solemn and prayerful.

Abstaining from meat and having a simple meal when your jewish friends and family are celebrating and eating a roast is a great way to remember that there IS a separation between Jews and Christians, and also a great way to remember the needs of the world... that we are called to be a healing balm, but that for us, that healing begins with the Cross, which is sorrow but also victory through our suffering. We offer up our Friday night sacrifice and lights for God's care of the Jewish people, and all those who haven't yet come to the Light of Christ.

On Saturdays, Jews attend Sabbath services and remain at home, celebrating and resting and soaking in the Sabbath. Some Catholic things to do on a Saturday might be confession, attending mass, and praying the rosary in honor of the Blessed Virgin Mary who we celebrate on Saturdays. In the Secular world, Saturday is a family day-- a day to go to Lowe's, or take a walk, or grill outside. 

Our Family combines a prayerful, restful, family day with anything we might "HAVE" to do in order to rightly observe the Lord's Day the next day. We tend to take it easy and avoid things like errand running or mindless stuff, choosing instead the things which bond us as a family and require little or no work. (without getting legalistic about it.... sometimes Saturday is the only day you get to mow the lawn.) 

We go to confession, attend mass, reminded that at sunset as we are lighting the two candles at the altar, our Jewish friends are finishing up Havdalah. Because we did as much prep work as humanly possible on Friday, our weekends are free of chores and errands altogether, but we do have to work a little... giving the kids a bath to prepare them for Sunday, studying a lesson we missed in Catechism that week, or baking the next day's breads. Saturdays pass quickly in this peacefully busy calm and enjoyable prep day in which we simply all enjoying BEING with no real agenda and only the ordinary work of living to do. We usually find we have time to invite friends for dinner (and note that for Catholics, the Lord's Day starts the Saturday evening... just in time to celebrate!)  

Both Saturday and Sunday mornings are reserved for "special" breakfasts and both Saturday and Sunday lunches are effortless, at home, and enjoyable. Both Saturday and Sunday evenings are celebratory and enjoyable, requiring a minimum of effort for a maximum "homey" impact. I bake Challah on Fridays and French bread on Saturdays. We reserve Sundays for our family as much as possible, denying people the hospitality we try to give as much as we can during the week. Sundays we re-charge, enjoy each other alone, and take some much-needed time to be together doing ... nothing. Like taking a family nap, a favorite Sunday activity. We aren't allowed to buy and sell, so we don't go out to eat if we can avoid it and we certainly don't run errands. Sundays are family days, plain and simple. 

... and in this way, our whole weekend passes like a soothing balm for our souls. From sunset Friday to Sunrise Monday, our house is peace (as much as possible) and in a special way, we are always reminded that we are not alone walking this earth.
We share it with others and it is our responsibility to do our part to cooperate with God and bring healing to this world through our work and actions.
Co-incidentally, that is a highly Jewish concept. And it is good. :)

Shabbat Shalom.

For more information about other people who live like we do, please visit the website of the association of hebrew catholics.

Monday, December 20, 2010

Mama Mondays: Influencing the family culture.

I made Challah today. It was the first time in years I had braided the soft dough, and I was hopping up and down with excitement as I watched it rise and cook in the oven. It came out beautifully, and one tiny bite was all it took to flood me with memories.
You've noticed, I guess, that these conversations with Messianics I've been having online have been really getting my thinker going! And in some sense, I'm all the more thankful for them since they really confirm for me, in a time where I'm having so many challenges due to the progressive agenda I see in the  faith lived out in the Catholic Parishes around me and subsequently doubting myself and my choices (not my choices to be Catholic, but my choices about where to go and what to do about it) that it has been refreshing to take the time to really stop and re-examine the scriptural and historical roots of Catholicism and spend some time reflecting on how well I represent those to my kids in catechizing them.
My personal faith journey has taken me through Messianic Judaism. Very early on in my "purposeful" Christian walk I recognized the relevance of my Jewish roots and the signs in the Hebrew Bible pointing towards the Messiahship of Christ. Nothing is by accident in Scripture.
As a protestant, I began to discern the need for liturgy, and a lack, as it were, in my worship that came from non-adherence to both Oral and Written Torah. I never joined a messianic congregation, but I did frequent a reform synagogue and a Hillel at the University for Shabbat, going to my regular Churches on Sundays, for years, and I did begin, in my own "uneducated way" to live an authentically Jewish life. My time in the army was the first time I officially identified myself as "Messianic" despite the previous decade of attempting to keep Torah in the context of my Christian faith.  I remember the decision to put "Messianic" on my dogtags was an intense one for me to make. And it was in the army that I realized how special it was that the man I had just met and who I knew was going to be my future husband shared in his understanding of the importance of Judaism in the context of his own Christian faith... after all, we each, totally independently of the other, spent our "worship" time in the Army alternating between the protestant praise service and the Jewish service.

When we got out, however, the bond we shared in that was somewhat broken.... we were married, and my personal Jewish "life" went out the window for the most part in obedience to him, as he was not interested in keeping a Kosher household, for example, and didn't have much of an interest in Shabbat or otherwise. He was a good sport, though, indulging me in my many visits to our local Orthodox synagogue and in many a night of forced Hebrew singing and praying. :P I think in part because he felt a real draw towards Judaism.... he understood it. I personally believe that ANY person who has felt the call of the gospel of Christ on their heart and who responds will find, in Judaism, a deeper understanding of that need for God. My husband was aware of it. Some are not.
In fact, after much prayer we felt our call towards Judaism could only mean one thing, and began looking into life in Israel, hoping against hope that we would somehow be able to make it work. "Next year, in Jerusalem." It means something special in our house. Discovering that we were in no way eligible for Aliyah without signing a paper that said we renounced faith in Jesus as Messiah, we knew that wasn't happening. And to make a long story short, his interest in Judaism and in Israel, while he still supported Israel in every way he could, waned.
At that time, I didn't lose my hope that Jewishness would somehow find it's way back into my family culture, but I made a conscious effort to give it to God and let Him do what He would. And He did!
An event occurred that really stands out in my mind as the day I decided to put my "one foot in, one foot out" Judeo-Christian life away for a while, and that was the birth of my son. We were on Medicaid at the time, and the hippies had JUST succeeded in passing a law that said circumcision was no longer covered by Medicaid and we hadn't been informed about it until we were literally standing in front of the delivery room door staring at a sign with great dismay that said we needed $400 on the spot to circumsize our coming son. I was ENRAGED. The importance, to me, of circumsizing my son, my son with a Jewish name and a Jewish identity, was beyond words. My poor husband tried over and over again to comfort me despite his own frustration by reminding me that circumcision was not "necessary" any longer under the new covenant, (true) but it was no use. I was devastated and remain devastated.
Immediately upon returning home from the hospital, I began making phone calls to see about raising the money somehow for a procedure at the pediatrician's before it was too late, but had no luck. God had not made a way. Undaunted, I began placing phone calls to Mohels all over the state... even traveling Mohels who would come from anywhere to do such an important mitzvah. But each time, as soon as they heard that the child would be raised to know Jesus as Messiah (yes, they asked!) they told me they couldn't help. Frantic, I thought to check the Messianic congregations in the area, if there were any. Did they have Mohels? I had no idea, but it wouldn't hurt to find out. To my surprise and great joy, I found three within a short distance. I explained my situation and asked if they could help me. And each time, I was told that if the child was not going to be raised a messianic, rather than a Christian, they regrettably couldn't help me. WHAT??
I was disgusted. My poor little son still has an anteater.... he probably will all his life since I don't see where we would get the money to do it now... all because of hippies and faulty theology. It was more important to Messianics to prevent someone from following Church tradition than it was to do something which God had directly commanded. They were focused on the don'ts, and not on the do's. I didn't want anything to do with Jews and Messianics if they weren't going to live what they professed to believe: that to circumsize a Jewish child is a mitzvah.
It was around that time that I put away the star of david necklace I had worn, and placed my shabbat candlesticks in the drawer.... I was disgusted.
My walk with God took on a distinctly "American Evangelical" nature from then on, and though I still loved all things Jewish and genuinely desired to make those things a part of the fabric of our family life, I realized that it just wasn't possible for Torah observance to be part of my life in my situation. I realized that God was taking me out of my "identity" with a Human family and Putting me back into the fold with His own. 
Fast forward a year or so to my re-discovery of the Catholic Faith. Catholicism is the perfect fulfillment of Judaism, a continuation of Judaism for believers in Christ. It is so easy to see how in Christ, each element of Judaism is perfectly accomplished, and how Catholic observances literally ARE Jewish observances taken in the context of Jesus as Messiah. Catholics are the ultimate Messianics, for they do not compromise their Christianity or New Covenant in any way, theologically. I have said many times over that an observant Jew would not only feel comfortable and recognize what is happening in Catholic liturgy but would probably come to believe in Christ as Messiah simply through liturgical observation and the understanding of that reality that it promotes... just ask the countless Catholic converts from Judaism! (St Edith Stein, who said "I finally feel Jewish again," upon becoming a Catholic, pray for us!)
I didn't know it at the time, but returning to the Catholic Church, and my husband's conversion, firmly grounded us in those Jewish roots I so longed to honor. At the same time, my husband's steadfast "greek"ness, and his alliegance to Western thought and civilization, keeps me constantly grounded in Truth. My life is a perfect blend of east and west.
All this to say that it has been years since I've considered, really considered, the implications of the "Jewishness" of the Catholic faith on my family, and that these lengthy discussions and debates with messianics, who loathe the Catholic Church but honor and uphold Judaism as the root and foundation of the Christian faith, has brought to the forefront of my mind the influence and impact these things have on our family culture, which is already so interesting and varied.
I was born and raised in France, so Southern French traditions are a huge part of who we are. With me come traditions and meals in the realm of mediterranean life, and my children are growing to know what it is like to celebrate life in Provence, Italy, Greece, Northern Africa, Israel.....olive oil, petanques, and a good pastaga, Oh my!
Likewise, my husband is an "American by birth, Southern by the Grace of God," (:P) and my children live here and are learning the ways of the South... .the slow paced, friendly life that honors God, family, and country.
He is also Swedish and Norwegian on one side and Scottish and Irish on the other, and was raised in Germany. I spent a good deal of time "becoming" a Swede when in a serious relationship with one, and my family background is Irish. I lived in Germany for a brief while. All of these elements have their place in our home in many, many ways. Peter loves India, and Korea. I love Tahiti. We incorporate these things into our lives. Although we dislike globalism, and very seldom travel outside the South, we are the most international family I know! And this plays out in our family culture in various ways, because we expose our kids to the wonders of Creation, from Shabbat to Pita bread, from Olives to Kimshi. My children dance like russians and are lulled to sleep with Irish lullabies. They say "thank you," in French and eat Sushi and Schnitzel, Calamari and Lussekater. They plant St Barbara's wheat with provencal children and sing Lucia carols with Swedish children. They wear kilts, and blow out advent candles.
 We decide what to pour into them, and it becomes a part of who they are. I'm thankful to Messianics, then, for the reminder to celebrate the Jewish roots of this family and not "put them away."
Having been only acquainted in passing with Hebrew Catholics in the past, I have joined them this week in hopes of celebrating and making known the Jewish roots of the Catholic faith. Unlike Messianics, they recognize the Truth and perfection of the Traditional, from-the-beginning Church founded by Christ, and they honor and respect ALL the wide spectrum of Catholic Tradition, within the framework of Judaism. I have placed my star of david on my necklace with the Miraculous Medal again. And I'm making Challah again.
All in the hopes of instilling in my kids a sense of identity that reaches far beyond the Babel here below, an identity that reminds them their Kingdom is not of this world-- the heavenly Jerusalem.
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